After the violent incident plotted by 14th Dalai Lama on March 12, 2008 against the torch relay overseas for the Beijing Olympic Games was defeated, the Nobel Prize laureate suddenly changed its tone and began to talk about "friendship between the Tibetan and the Han". He not only made such rhetoric wherever he went as the Tibetans should not hold their hatred for the Han and should enhance understanding between the Han and Tibetan instead, but tried every possible way to draw more people into his "Tibetan-Han Friendship Association". He also launched online "dialogues" with the Han people, pretending to be the "common master" of both Tibetans and Hans. Yet could the Dalai Lama really change his hostile attitude towards all other Chinese ethnic groups he has adopted for decades?

Expelling the Han: core of the "Middle Way" claim

The Dalai Lama's claim of the "Middle Way" consist of two substances, one is "Greater Tibetan" aimed to form an administrative region encompassing all of the Tibetan-inhabited areas in China; the other is "high degree of autonomy" with the goal in his mind to control every aspect of the region from the political and economic affairs to culture, education and religion without the "interference" of China's central government. It is more than clear that he is advocating his position of "Tibet Independence". As a matter of fact, he has already schemed to drive all of the other ethnic groups out of the region when he initiated the "Middle Way" plot.

In his public speech entitled "Five Peace Plans for Tibet" made to the Human Rights Group of the U.S. Congress in September 1987, the Dalai Lama made it public that he would make the entire Tibetan region including Kham and Amdo in the east into a "peaceful zone", or a "buffer zone". "For the Tibetans to survive as a people, it is imperative that the population transfer is stopped and Chinese settlers return to China". Thus we can see that the Dalai Lama's stance of sheer ethnic cleansing has never changed.

In addition, in his "Proposal on True Autonomy for all Tibetans", a so-called standard version of his "Middle Way" claim issued in November 2008, such remarks were written as that it was extremely important for the "future autonomous body" to enjoy the right of formulating relevant laws on the residence, settlement, working or conducting business in Tibet by the people from other areas of the People's Republic of China. 

It is no doubt that the "right" as mentioned included their right to expel the Hans. In order to avoid any misunderstanding, the Dalai Lama added in his interview with the Deutsche Welle that they could not accept the fact that the Hans outnumbered the Tibetans when the Tibetan autonomy was accomplished, which demonstrated once again that he would never waver in his stance to drive away the Han people. 

Well, what if his "expulsion project" could not be completed in such a short time? The Dalai Clique has already made their "elaborate preparations".

On Oct. 27, 2008, Samten, "chief governor in exile" said in a media interview in Dharamsala of India that in the future non-Tibetan residents should not enjoy the right of autonomy because they were not ethnic minorities who were entitled to the exclusive autonomous rights, and all the official posts in the minority autonomous region should be filled by the local Tibetans. 

It is so obviously that such remarks showed a fairly complete picture of their mentality: First, to drive away the Han population; Second, to degrade them to an inferior class and deprive them of the same rights enjoyed by Tibetans if their expulsion plot could not be immediately achieved.

As "civilized" as the 14th Dalai Lama and Samten who spoke relatively "modest" about their positions, information from their subordinates seemed more straightforward. Lots of such remarks from the Dalai Lama's brother Tenzin Chogyal and his other fellows were recorded in the book entitled "Tibet Mort Ou Vif" by French journalist Pierre-Antoine Donnet (translated by Su Yingxian).

During interviews, Tenzin Chogyal never covered up his naked malevolence. He uttered that they would first pursue ethnic autonomy and then drive all Chinese out! Just like Marcos expelled from the Philippines and the British from India!..."Autonomy will be our first step." He even further claimed that it was unimaginable that the Chinese would feel easy to leave unless they took to arms. "They must see bloodshed"... He also thought that the Chinese could only understand the "language of violence". "Didn't they believe in that politics grows out of gun? Well, let's game on this and see!" he shouted.

Tashi Namgyal, secretary-general of the Dalai Clique's "Tibetan Youth Congress" said presumptously that If they kill Chinese, nobody would accuse them of terrorist attacks because none of the Chinese in Tibet was innocent...And all of the terrorist means they adopted were justified as long as they were targeted at the Chinese!

Since he fled to India in 1959, it was through instigating Han-Tibetan ethnic relations and ethnic hatred that the Dalai Lama could gather overseas Tibetans  and create violence in China's Tibet-inhabited areas.  Tenzin Tsondre, who grew up in hatred sowed by the Dalai clique wrote in his book that savage and cruelness were the images of the whole Chinese as a group. Despite the fact that the mobs incited Tibetans to beat up  the Hans during the violent incident happened on March 14, 2008, the Dalai Lama euphemized to the media that he could not ask them to stop because it was the people's action.

Dating back to history, a number of riots had been created to driving out Hans for "Tibet Independence" by foreign imperialist forces and Tibetan upper classe. In 1949, incited by the British imperialists, the Tibetan separatists used force to expel officials of the Kuomingtang Government in the Tibet Office and "all the Han Chinese in Tibet". Likewise, the Dalai clique's political claims and actions to expel the Hans can also be regarded as the continuity of undermining the national unity and splitting China supported by foreign imperialist forces.

It is also worth noting that in all of the statements made by the Dalai Lama, he only talked about the Han and Tibetan as if there were no other ethnic groups living on the Qinghai-Tibet Plateau. In fact, it is even well-known among Chinese middle school students that along the rims of the Qinghai-Tibet Plateau several other ethnic minorities also live since the ancient time, including the Tibetan, Han, Maiba, Lhopa, Qiang, Hui, Manchu, Mongolian, Kazak, Dongxiang, Baoan, Yugur, Sarah, Yi, Bai, Naxi, Nu, Uygurs and so on. This area has always been a big stage for various ethnic groups to migrate and conduct exchanges as well as a common homeland for all the ethnic groups living here. Taking Qinghai as an example, which is the14th Dalai Lama's hometown and was included in the "Greater Tibet" claimed by the Tibet separatists, the Qiang, Han and Xianbei had lived here even before the Tibetans during the Tubo Kingdom. Since the Yuan Dyansty, the Mongolian, Hui and other ethnic groups had been relocating here continuously. Qinghai had already been a place coexisted by various ethnic minorities who were inseparable between each other. With the establishment of the system of regional autonomy for ethnic minorities after the founding of the People's Republic of China, people of different nationalities have been residing here in harmony, which is shown by the names of those autonomous regions such as "Haixi Mongol and Tibetan Autonomous Prefecture" and "Ngawa Tibetan and Qiang Autonomous Prefecture", etc. However, the Dalai clique neglect these ethnic groups on purpose, and regard all of them as Hans, who deserve expulsion and killing. That is to say, under the Dalai Lama's banner of "high degree of autonomy", there is no space for these ethnic groups to live.In this way, it seems that at least the Dalai Lama is merciful and concerned about the Tibetans. It's not true. In fact, the Dalai clique holds a ferocious hatred for most of the Tibetans who love their motherland, and who are committed to the ethnic unity and have made great contributions to the construction of socialist new Tibet. 

In the "Fifteen New Points on Tibet's Independence" proposed to the Dalai Lama in October 2008 by Lukar Sham, the think tanker of the Dalai Lama, and a researcher of the so-called "Department of Security", claimed that not only all the Han cadres of the Party, government and army had to leave Tibet, but also all those Tibetan civil servants in those organs should not remain on their positions. And  they could not sacrifice the long-term interests of the two ethnic groups only for the sake of the tens of thousands of positions of the Tibetan and Han employees. Furthermore, Kalsang Tsering, a leader of the Tibetan Youth Congress once shouted to the media that if  they could go back to Tibet, they would arrest and scoop out the eyes of all those Tibetans who have collided with the Hans.

How many people will lose homeland for the "Middle Way" claim?

How many people will get involved in the Dalai Lama's "expulsion proposal" towards the Han and other ethnic groups? According to the Dalai Lama's report submitted to the U.S. Congress in Sept. 1987, at least 7.5 million Hans would be forced to "return to China".

Quoted from a political proposal raised by the Dalai clique, all the Tibetan-inhabited areas entitled to the autonomous rights by the People's Republic of China should be uniformly included in the Tibetan autonomy.

To make the Dalai's purposes clearer, the writer has carefully calculated the overall population of Tibetans in the "Greater Tibet" as the 14th Dalai claimed, including 10 autonomous prefectures for Tibetans or those mixed with Tibetan and other ethnic groups, and 2 autonomous counties under the jurisdiction of Qinghai, Sichuan, Yunnan, Gansu Provinces and Tibet Autonomous Region.

According to local official statistics, altogether 7.97 million people including 5.56 million Tibetans and 2.41 million of other ethnic groups now live in the above areas. That's to say, the Dalai Lama plans to drive altogether 2.41 million people out of this area, accounting for 30% of the total population. 

In spite of his "expulsion proposal", the Dalai Lama's demand has not been satisfied. Just make a comparison between the attached maps of the "Greater Tibet" extracted from the 14th Dalai Lama's autobiography with the map of the People's Republic of China, we'll find the "Greater Tibet" is far beyond his above-mentioned Tibetan autonomous areas.

The border of "Greater Tibet" reaches northward to southern Xinjiang Uygur Autonomous Region and Hexi Corridor in Gansu, eastward to central Gansu and Sichuan, and southward central Yunnan. Covering almost the whole Qinghai, half of Sichuan, half of Gansu, a quarter of Yunnan and the southern part of Xinjiang, his self-coined "Greater Tibet" measures a total of more than 2.5 million square kilometers, or over one quarter of the China's territory, where 31 million people including 25 million people of the Han and other ethnic groups dwell. 

This means that as many as 25 million people of the Han and other ethnic groups will be expelled from their homeland once the Dalai Lama's "higher degree of autonomy" prevailed. When the Qinghai-Tibet Plateau sadly sees an unprecedented tragedy of vendetta and slaughter, the history of national disruption and holocaust in other countries may happen again in China.

From this point of view, the Dalai Lama deserves his title of " Nobel Peace Prize winner".

Is the Dalai Lama a Tibetan himself?

When the 14th Dalai Lama reckons on how to drive the Hans out, his own identity has been frequently questioned. Not long ago, an article posted on ifeng.com shocked everyone by reporting that "the 14th Dalai Lama is of Han nationality surnamed Zhao".

The article quoted historical documents and wrote that the Living Buddha Razheng, the regent of Gaxag（then the local government of Tibet）sent people eastward to the Han-inhabited areas referring to the current Qinghai Province in search for the reincarnated soul boy of the 13th Dalai Lama in 1935. 

In 1937, Jiang Dingwen, the then director of Xi'an field headquarters of the Kuomintang Armed Force Committee reported to Chiang Kai-shek that the local government of Tibet sent Kelzang, Kemaisai, Sonam Wangdu and other lamas to Qinghai Province last year to search for reincarnated soul boy of Dalai Lama and finally found him in a family surnamed Zhao near Ta'er Monastery after half a year's efforts.

Chiang Kai-shek was pleased with the news and sent him to Tibet with 100,000-silver dollar allocation followed by another 400,000- silver dollar special fund for sitting-in-the-bed ceremony of the 14th Dalai Lama.

This article aroused heated discussions online. Some analyzed that it was quite possible that 14th Dalai Lama wass not a Tibetan because his hometown was also inhabited by Han, Hui and Tibetan people. And some even suspected that he  was a undercover laid by the Kuomintang who impelled the upper-class Tibetans to flee overseas. Moreover, some netizens surnamed Zhao even protested by saying 14th Dalai Lama was a "shame" on all of people with the same surname.

In fact, whether the 14th Dalai Lama is Tibetan or not has been argued since 1930s and various evidence has been shown and passed on even among the exiled Tibetans.

In the book titled "Travel logs in Lhasa" by Zhu Shaoyi, a writer and secretary to Wu Zhongxin, the then top official for ethnic affairs bureau of the Republic of China wrote: "The soul boy (14th Dalai Lama) surnamed Qi, named Lamo Dunzhu, was born in Qijiacun Village, Gui'de of Qinghai Province. His parents are both local peasants who spoke Chinese."

It seems that Mr. Zhu did not want to disclose truth for some reason, but he left some clues for us. 

However, it is proud to see that all nationalities in China have been living in harmony and connected through intermarriage, and become members of a big family for a long time. For example, Jiale Dondrup, the Dalai Lama's second bother married a Han, so are her children Hans or Tibetans? 

In fact, it does not matter which nationality the Dalai Lama is or whether his surnamed is Zhao or Qi. What it really matters is whether the Dalai Lama was officially approved in accordance with the relevant religious rituals and historical conventions.

It is such a disgrace for the "beloved" Buddha who wears a hat of the Noble Peace Prize keep to incite the discrimination against peoples of  other ethnic groups by seeking "Tibetan independence" and claiming to drive Chinese out of  the Tibetan-inhabited areas.

Some scholars pointed out why Hitler acted freakily to eliminate Jews when he knew his Jewish parentage. It is because when someone feels embarrassed about his own identity, he is apt to exclude his natural born identity with extreme words and deeds in order to better integrate into the group he wishes to belong to.

Isn't it ridiculous that the Dalai Lama's behaviors actually were so similar to Hitler's, including his lavish praise of and sympathy for the latter? 

The writer suggests that the Dalai Lama should check carefully about his own identity, otherwise he might be expelled by his own plots some day. Of course, the Dalai Lama himself may not even care about this, as he has already claimed for several times that India has fed him for over half a century and he is the "son of India".

The map is extracted from the book titled "Freedom in Exile: Autobiography of the Dalai Lama" which was first published in 1990 and reprinted for 20th time in 2005. It named "China's Xinjiang Uygur Autonomous Region as "East Turkistan" and the northeast of China as "Manchuria". In addition, he also claimed the Tibet Autonomous Region as well as Inner Mongolia Autonomous Region as "neighbors of Tibet" since all of the above have been separated from the Chinese territory.